Goethe was not temperamentally given to reflecting deliberately about his own cognitional processes. Moreover, the excess of reflexion going on around him in the intellectual life of his younger days inclined him to guard himself with a certain anxiety against philosophical cogitations. His words to a friend – ‘Dear friend, I have done it well, and never reflected about thinking’ – bring this home to us. If in his later years Goethe could become to some degree epistemologically conscious of his spiritual achievements, as, for instance, his essay on Intuitive Judgment shows, he owed this to his friendship with Schiller, who became for him a kind of soul mirror, in which he could see the reflexion of his own processes of consciousness. Indeed, at their first personal encounter, significant as it was for their whole later relationship, Schiller – though all unconsciously – performed a decisive service of this kind for him. Goethe himself speaks of the occasion in his essay Happy Encounter (Gliickliches Ereignis), written twelve years after Schiller’s death.