This is an aspect which was by no means unfamiliar to ancient man. It was naturally lost when the onlooker-consciousness awoke. In this respect it is of historical significance that the same man, G. A. Borelli (1608-79), a member of the Florentine Academy, who was the first to inquire into the movements of the animal and human body from a purely mechanical point of view, made the first attempt to deduce the planetary movements from a purely physical cause.³ Through this fact an impulse comes to expression which we may term Contra Animam, and against which we have to put our Pro Anima, in much the same way that we put our Pro Levitate against the Contra Levitatem call of the Florentine Academicians.

It will help our further descriptions if we introduce at this point the name which Rudolf Steiner adopted for the type of forces we are concerned with here. In view of the fact that their origin lies in the extra-terrestrial realm of the universe, he called them 'astral' forces, thereby giving back to this term, also, its true and original meaning. It is under this name that we shall speak of them henceforth. To make ourselves more familiar with the character of the astral forces, it will be well to observe them first of all in their macrotelluric form of activity.

There is, as already mentioned, the rhythmic occurrence of the seasons in connexion with the varying relative positions of earth and sun. Alongside this we may put the rhythm of the tides, coincident with the phases of the moon. Just as the solar rhythm manifests in an alternating rise and fall of the saps in the plants, so also does the lunar rhythm.⁴ (Note how this fact actually vitiates the usual explanation that the tidal rhythm of the sea is caused by a gravitational pull exerted by the moon's body on the oceanic water.) In neither instance is the change of position of the relevant cosmic body - in our examples that of the sun or moon in relation to the earth - the 'cause' of the corresponding rhythmic events on the earth. Together with all other rhythmic events of equal periodicity, it is itself the effect of the activity of a force-sphere constituting the cosmic realm to which the relevant planetary body belongs.

From this statement three major questions arise, which need to be answered before we can carry on our description of the astral forces themselves:

Firstly, by the way we have spoken of the varying relations of the sun and moon to the earth, seeing in them the effects of certain astral activities, we have treated them as if they were of like nature, namely, resulting from a movement of the relevant heavenly body round the earth. According to the Copernican conception, however, only the moon rotates round the earth, whereas the apparent yearly progression of the sun is actually caused by the earth's motion round the sun. This raises the question of how far the Copernican, heliocentric aspect is valid in a science which strives to embrace the astral realm of the universe in its inquiries.

Secondly, what roles do the other members of our planetary system play as compared with those of the sun and the moon?

Thirdly, if it is true that the essential solar and lunar effects - and presumably the effects of the other planets - on the earth do not spring from physical influence exerted by the visible bodies of the planets concerned, but from certain astral force-fields of which these bodies themselves form part, what is the significance of such a body within the planet's dynamic whole?

Starting with the answer to the first question, we shall quote the following passage from a lecture on theoretical physics given by Professor Planck in 1909 at the Columbia University, New York:

'Only the hypothesis of the general value of the principle of Relativity in mechanics could admit the Copernican system into physics, since this principle guarantees the independence of all processes on the earth from the progressive motion of the earth. For, if we had to make allowance for this motion, then I should, for instance, have to reckon with the fact that the piece of chalk in my hand possesses the enormous kinetic energy corresponding to a velocity of about 30 km/sec.'

The implications for us of these remarks by an eminent physicist can be expressed as follows: