It is Goethe’s merit to have first shown that there is a way out of this impasse. He had no need to argue theoretically with Kant as to the justification of denying man any power of understanding apart from the discursive, and of leaving the faculty of intuitive knowledge to a divinity somewhere outside the world of man. For Goethe was his own witness that Kant was mistaken in regarding man’s present condition as his lasting nature. Let us hear how he expresses himself on this fact at the beginning of his essay written as an answer to Kant’s statement: