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We remember that it was the different relationship of sulphur and phosphorus to reduction and oxidation which led us to envisage them as ur-phenomenal representatives of the alchemic polarity. We may therefore say that there are metals which from the alchemic point of view more nearly resemble sulphur, others more nearly phosphorus, whilst others again hold an intermediary position between the extremes. It is on these differences among the various metals that their galvanic properties are based.

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If we keep to pure observation, the only statement we can make concerning the effect produced by the introduction of such a body into the electric field is that this field suddenly disappears. We shall see later in which direction this vanishing occurs. For the present it is sufficient to have formed the picture of the disappearance of the electrical condition of space as a result of the presence of a body with certain mercurial properties.

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We know that electromagnetic induction takes place also when a conductor is moved across a magnetic field in such a way that, as the technical term goes, it ‘cuts’ the field’s lines of force. Whereas the process discussed above is employed in the transformer, this latter process is used in generation of electricity by dynamo. We have seen that a magnetic field imparts to the relevant part of space qualities of density which otherwise prevail only in the interior of solid masses. We remember further that the appearance of electricity, in the two other modes of generating it, is caused by the loosening of the coherence of the material substance. A similar loosening of the coherence of the magnetic field takes place when its field-lines are cut by the movement of the conductor across it. Just as heat occurs when we move a solid object through a liquid, electricity occurs when we move a conductor across a magnetic field. In each case we interfere with an existing levity-gravity relationship.

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The fact that modern science has long ceased to be a ‘natural’ science is something which has begun to dawn upon the modern scientific researcher himself. What has thus come to him as a question finds a definite answer in the picture of electricity we have been able to develop. It is again Eddington who has drawn attention particularly to this question: see the chapter, ‘Discovery or Manufacture?’ in his Philosophy of Physical Science. It will be appropriate at this point to recall his remarks, for they bear not only on the outcome of our own present discussion, but also, as the next chapter will show, on the further course of our studies.

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Originally the evoking of the electric condition was ascribed solely to the nature of amber, the only substance known to possess this property. To-day we know that not the amber alone, but its coming together with another substance of different nature, in this instance an animal substance of the nature of hair or silk, is required. Whatever substances we use for friction, they must always be different in nature, so as to allow both kinds of electricity to appear at once. Which of the two kinds imposes its presence the more strongly upon the observer depends on purely extraneous conditions which have nothing to do with the process itself.

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Let us from this point of view contemplate the following series of chemical elements, which is a representation of the so-called voltaic series:

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Nothing else, indeed, happens when we make the process continuous by using a galvanic source of electricity. All that distinguishes a galvanic cell from the sources of electricity used before the time of Volta is its faculty of immediately re-establishing the field which prevails between its poles, whenever this field becomes extinguished by the presence of a conductor. Volta himself saw this quite correctly. In his first account of the new apparatus he describes it as ‘Leyden jars with a continuously re-established charge’. Every enduring electrical process, indeed, consists in nothing but a vanishing and re-establishment of the electrical field with such rapidity that the whole process appears continuous.

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Having established thus far the picture of both electricity and magnetism which shows each as an outcome of certain levity-gravity interactions, we now ask how, in particular, negative and positive electricity on the one hand and north and south magnetism on the other are determined by these interactions. Let us again begin with electricity.

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Eddington starts by asking: ‘When Lord Rutherford showed us the atomic nucleus, did he find it or did he make it?’ Whichever answer we give, Eddington goes on to say, makes no difference to our admiration for Rutherford himself. But it makes all the difference to our ideas on the structure of the physical universe. To make clear where the modern physicist stands in this respect, Eddington uses a striking comparison. If a sculptor were to point in our presence to a raw block of marble saying that the form of a human head was lying hidden in the block, ‘all our rational instinct would be roused against such an anthropomorphic speculation’. For it is inconceivable to us that nature should have placed such a form inside the block. Roused by our objection, the artist proceeds to verify his theory experimentally – ‘with quite rudimentary apparatus, too: merely using a chisel to separate the form for our inspection, he triumphantly proves his theory.’

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Obviously, if we wish to understand the qualitative difference between the two kinds of electricity, we must investigate the qualitative difference in the material substances, which give rise to electricity when they are rubbed together. We shall again follow the historical line by examining the two substances which first taught man the polar nature of electricity. They are glass and resin, after which, as we mentioned, the two electricities were even named in the beginning.