This statement must not be taken to deny all justification to the heliocentric view-point. There is, after all, the fact that the orbits which the heavenly bodies appear to follow when viewed in this way, assume a particular geometrical character which cannot be accidental. And more than that, when the heliocentric aspect is seen in its true setting, it forms (as will be shown later) an extremely revealing part of the script which tells us of the nature of the astral forces. All that is required is that the heliocentric picture be taken for what it is, namely, a purely kinematic aspect of the true dynamic ordering of our cosmic system, which in itself calls for quite other means of conceptual representation.

The picture of the universe which has thus arisen before our mind's eye is a startling one only so long as we keep comparing it with its heliocentric predecessor. How wrong it would be to regard it as something inconceivable for the modern mind, is shown by the fact that the modern physiologist has already been driven to form quite a similar picture of the human organism, as far as it concerns glandular action in this organism. His observations have taught him to distinguish between the gland as a spatially limited physical organ and the gland as a functional sphere, and to conceive of the latter as the essential gland. Seen thus, 'the spatial and temporal dimensions of each gland are equal to those of the entire organism' (A. Carrel). In this way we come to see the human organism as a realm of interpenetrating spheres of distinctive physiological activities. Each of these activities is anchored somewhere in the physical body by the anatomically discernible gland-body, and the latter's relationship to the functional sphere is such that a gland's 'physiological individuality is far more comprehensive than its anatomical individuality'.

Resolving normal tones by Helmholtz's method (useful as it is for certain purposes) amounts to something like dissecting a living, ensouled organism into its members; only the parts of the corpse

What we are thus dimly aware of in physical sense activity, becomes definite experience when the supersensible part of the senses concerned can work unfettered by the bodily organ. Clear testimony of this is again given to us by Traherne in a poem entitled Dumnesse. This poem contains an account of Traherne's recollection of the significant fact that the transition from the cosmic to the earthly condition of his consciousness was caused by his learning to speak. The following is a passage from the description of the impressions which were his before his soul was overcome by this change:

It is an established conviction of the mathematical scientist that, once an observed regularity in nature has been expressed as a mathematical equation, this equation may be transformed in any mathematically valid way, and the resulting formula will still apply to some existing fact in the world. On innumerable occasions this principle has been used in the expectation of providing further insight into the secrets of nature. We came across a typical instance of this in discussing the basic theorem of kinematics and dynamics (Chapter VIII). Another example is Newton's treatment of Kepler's third law, or - more precisely - the way in which Newton's law of gravitation has been held to confirm Kepler's observations, and vice versa,

With the help of these concepts we are now able to express the double ratio of the planetary periods in the following simplified way. If we suppose the measuring of the two planetary periods to be carried out not by the same time-scale, but each by the time-scale of the other, the formula becomes:
r_J³ / r_E³ = (t_J / t_E) / (t_E / t_J) = period of Jupiter measured in Earth-years / period of Earth measured in Jupiter-years.
Interpreted in this manner, Kepler's third law discloses an intimate interrelatedness of each planet to all the others as co-members of the same cosmic whole. For the equation now tells us that the solar times of the various planets are regulated in such a way that for any two of them the ratio of these times, measured in their mutual time-units, is the same as the ratio of the spaces swept out by their (solar) orbits.

If we wish to understand why the same dynamic action working on the physical and etheric organisms of the plant, on the one hand, and of man and the animal, on the other, brings about effects so different, we must turn to the realm whence this action originates in both cases. For the animal and for man this realm is situated within their organisms because in addition to their individual physical and etheric organizations they are endowed also with an individual organization of the higher kind. Not so with the plant. For the rhythms of its growth, the successive formation of its various organs, the production of its colours, etc., the plant depends on outer conditions.

From the point of view of the astral order of the universe, the earth appears in the centre of a number of force-fields which penetrate each other and in their peripheral region extend beyond one another in accordance with the respective orbits of the various planetary bodies. How many force-fields there are, and what is the respective character of each, will become clear from the following consideration, which will also provide the answer to the second of our three questions.

We need only translate this statement into its macrocosmic counterpart to obtain another statement which expresses fittingly the relationship of the visible body of a planet to the functional (astral) sphere indicated by its orbit. Then we shall say that 'a planet's astral individuality is far more comprehensive than its astronomical individuality'.

remain in our hands.